How Racial Discrimination Plays Out in Online Dating : NPR

Black women left out dating race

black women left out dating race

Black women are often depicted as being difficult, loud, and hypersexual. a 21st century woman's voyage of enligtenment Teso Uwaibi He then went on to ask him if he would date other races, as if, if he said “yes”. Since the era of slavery, the dominant view of black women has been that they should be workers, a view that contributed to their devaluation as.

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After a busy day of revealing exercises and emotional sessions to explore what's really at the heart of their anger, the women of the House of Healing retire indoors to relax before attending a mixer at the house with some surprise guests.

Those guests include four black men who do not date black women. Before everyone gets to mingle, three of the men meet with Iyanla to talk about why they avoid dating within their race. To camera, the men explain themselves with unflinching honesty.

Michael, Year-Old Musician
"Before [black women] even knew me, they said, 'How many kids you got? How many baby mamas you got?' Dating outside my race, I haven't had no issues like that at all."

Koro, Year-Old Teacher
"I've been practicing abstinence for three years&#;three years with no sex. I'm looking for someone that can respect my views on this, someone that can love me for me."

Bo, Year-Old Business Owner
"I don't date black women now because of past experiences. They like to place that strong personality on you, and sometimes, you just kind of like, you know, 'Stay in a woman's place.'"

Speaking with Iyanla, all three men dig deeper into how these preferences formed. Bo says that he learned from his mother to avoid "angry" women. Michael says his artistry and music have caused black women in his family and neighborhood to think that he's "weird." And Koro says his "God-fearing" ways have been a turnoff for black women he's come across.

After hearing the men's experiences (and, as the above clip shows, challenging some of their notions), Iyanla thanks them for coming to the House of Healing. "Thank you for being a demonstration, because I know there are hundreds of thousands of black men, all ages, who've had these experiences," she says. "And it's my intention for us to heal."

What happened next:
These men (plus a fourth) attend a mixer with the House of Healing women and four white women

Источник: [alovex.co]

Why dark-skinned black girls like me aren't getting married

I take a deep breath and ready my fingers. I admonish myself for being theatrical about something so mundane. Another deep breath.

“Here we go,” I mutter, pressing enter.

My profile has been created. It seems simple enough: swipe left to dismiss, swipe right to express interest.

The first eligible bachelor appears – not my type, I swipe left. Then another follows – too young, I swipe left again. Ten swipes in, and I find myself texting my eldest sister this was a bad idea. A feeling of vexation settles over me.

I didn’t think I would ever have to use a dating app, but men don’t talk to me any other way.

I’ve spent so much time trying to understand what is so unattractive about me that men shun me. At first, I thought it was because I was intimidating – a word I’ve heard used to describe me. For a while, I concluded I was “not that interesting,” a line I subsequently used as my biography on social media. But those explanations won’t do.

The real issue is staring me right in the face: my deep mahogany skin.

Colorism – the prejudice based on skin tone – has stunted the romantic lives of millions of dark-skinned black women, including me. We are not as valued as our lighter-skinned counterparts when seeking romantic partners, our dating pool constricted because of something as arbitrary as shoe size.

Like other systems of racial inequality, American colorism was born out of slavery. As slave masters raped enslaved women, their lighter-skinned illegitimate offspring were given preferential treatment over their darker counterparts, often working in the house as opposed to the fields. This order has since been perpetuated by systemic racism and internalized by black people. It remains alive even now, insidiously snaking into my life.

I have many memories of being degraded because of my complexion, the most piercing is from middle school: two girls giggled in my Georgia history class during the showing of a documentary about slavery. As the film explained the origins of skin tone prejudice, one girl – biracial, hazel-eyed and the only other black girl in class – whispered that she would have been a house slave, but that I would have been a field slave. As the famous image of whipped Peter played on screen, I sank down in my chair, silently greeting the weight of oppression on my year-old shoulders.

In many ways, nothing has changed since that day. Dark skin still not only comes with the expectation of lower class but lessened beauty, not to mention uncleanliness, lesser intelligence and a diminished attractiveness. Meanwhile, everywhere we look, women like me see successful black men coupled with fair-skinned female partners who pass the paper bag test – a remnant of the Reconstruction era, where the only black people worthy of attention had to be lighter than a paper bag. This “test” was even instituted in places such as historically black colleges and universities as an informal part of the admissions process.

Today, this gradation discrimination remains. “It’s typical to see light-skinned black women as representing beauty in the black community and therefore being highly desirable for high-status spouses,” says Dr Margaret Hunter, who teaches sociology at Oakland’s Mills College and has studied the relationship between marriage and colorism for over two decades. Hunter sums it up like this: “Black women in general marry less than other races but darker-skinned black women marry men of lower social status than the lightest-skinned black women.”

The lighter the shade, the higher the probability of marriage

Jasmine Turner, owner of BlackMatchMade, a Chicago-based matchmaking company, agrees this affects all black women. “Honestly, I think black women tend to lower their standards because they’re finding challenges in dating. Now I’m finding that black women are like ‘You know what, as long as he has a good job and he’s a good person …’ No matter how successful they are, they’re open to dating him.”

I’ve never been one to settle. I’ve taken this attitude to the app, only searching for men who are gainfully employed and fairly decent-looking. But I definitely understand what she means. Previously, dating has made me feel like I must drop some of my must-have criteria – a college education, a steady job, and able and willing to pay for the first date – in order to find a match. My mother has even scolded me for it, telling me to raise my standards: “I’ve been on a lot of dates, and no girl should ever pay for a first date!”

But my feelings of a necessary drop in standards have been validated by research from Dr Darrick Hamilton, a professor of economics and sociology at Ohio State University. Hamilton aggregated information from the Multi-City Study of Urban Equality to identify why so many dark-skinned women who date men remain bachelorettes. His assessment was designed to show how the imbalance of eligible black males – taking into account high incarceration rates and a limited labor market – affects the marriage market.

His research shows that a scarcity in available “high-status” husbands (defined as higher levels of education, not growing up on public assistance, coming from neighborhoods that had less crime), effectively leave black men in control of the dating selection process. His data concluded 55% of light-skinned women were married while only 23% of dark-skinned women had jumped the broom.

“[Black men] have unnatural power within marriage markets that enables them to bid up cursory characteristics like skin shade,” Hamilton told me over the phone. In other words, the lighter the female, the higher the probability of marriage. “One of the results that we found was that [darker-complexioned] black women who have ‘higher status’ faced a greater penalty in marriage markets than those with a lower socioeconomic status.”

According to his research, I am the epitome of the “high-status” option. College educated, familial middle class background, age , able-bodied. But according to the equation, I haven’t the “social capital” (read: skin tone) to seek a quality match.

But before even entertaining thoughts of marriage, I have to get past the dating stage. Turner says she often sees black men pass up perfectly eligible dark-skinned women. “Black men will say, ‘complexion doesn’t matter’, but they might give that lighter complexion woman who is very comparable to a darker-complexion woman a chance, when they wouldn’t give that darker-skinned woman a chance.”

The effects play out in the lives of women like me and my friend Larissa. We usually like to talk about sci-fi books and traveling, but today I ask her if she’s ever felt diminished by men due to her complexion. “Sometimes, I can kinda feel their eyes sliding off of me to go the pretty white girl next to me, or even the fairer-skinned Yara Shahidi type,” she says, a twinge of sadness in her voice. While she sees herself getting married, she doesn’t know if she will end up with a black man. “I don’t necessarily see myself walking down the aisle with a black guy. Not because I’ve written them off or because I don’t want to, but just realistically, based on how the dating life has been treating me and how I’ve been approached.”

Julie Wadley of North Carolina’s matchmaking service EliSimone, which caters to a mostly black clientele, has observed this dynamic in her field. “I’ve had colleagues who were like, ‘Hey, I have a black client and he’s open to any race’. I’m like ‘Oh, OK, great! I’ll send you a couple of matches who fit what he’s looking for. Then they’ll come back and say, ‘She’s too ethnic looking’.”

I know exactly what she means, but I ask anyway: “What would ‘too ethnic’ mean, in terms of look?”

“Dark skin. Someone who is probably brown to dark skin. Someone with natural hair. Someone who is over the size of six,” she answers. “I would bet $5, every single one of my black colleagues have had that happen. Where they’ll come back and say, ‘Uh, well, he’s only looking for someone who is very fair’; or, ‘He’s looking for someone who is light-skinned’.”

Still, Wadley tells me, she hoped I’m not writing a “woe is me, nobody wants dark-skinned girls” article. I wince hearing it, hoping for the same, deep down. But this topic doesn’t lend itself to optimism.

‘It made me feel like I would never be wanted’

Writing this piece, a memory I had long forgotten resurfaces. At university, on the line for the security check-in for dorms, I bumped into a friend of my former roommate. I inquired about something someone had said. Immediately, his face changed from joy to anger. “You’re too dark to be talking to me like this, Dream,” he sneered. Hurt to the point of rage, I bristled and walked away. We never had a conversation again.

I aimlessly skim the app late one night, swiping left, right, right, left. I’ve only made a few matches since downloading it the week before. Then, I come across a profile. “I only date light-skinned women…” reads his bio, even though his skin tone matches mine. I wasn’t going to swipe right in the first place – he was not cute – but I still feel the bristle of my sophomore year. I roll my eyes, and swipe to the next one.

I would like to think I’ve grown up since that year-old who was insulted at the gate of my dorm. My dark skin is not something to be ashamed of, even if past lovers made it clear they were ashamed to be associated with me because of it. I’ve been all of it before – I’m dating someone but there’s a secrecy to our relationship: hands that only hold yours in private, a reluctance to present you to family and friends, kisses that only meet your lips when no one else can see.

I hate that I’ve had to beg for legitimacy in my intimate relationships. I hate that my friends have had to do so too. I want love, but my self-esteem is too high a price to pay.

Sharlene and I met at a Kendrick Lamar concert during our freshman year of college and we’ve stayed in contact ever since. Knowing she’s shared similar sentiments about dating in the past, I get in touch, hoping to round out my perspective on the matter. “I feel like dark-skinned women were just the women that men had behind closed doors. They weren’t trophy wives enough for you to show to the world. Somebody wouldn’t want to show me off but, next thing you know, they’ve got somebody lighter and they’re showing them off … It made me feel like I would never be wanted.”

Deflated, I talk to Elizabeth, my former sophomore-year roommate, who is now in her third year of law school. I ask if a partner has said anything rude to her because of her skin tone. She names a man I know, to my dismay. “There was just a comment that he made one time. [He said] ‘I want a white family’.” She laughs: “It was just so weird to me because you’re telling me you want a white family. I can’t give you that! Like, why are you talking to me?”

“I want a white family.” The words stick with me for the rest of the day, weighing me down like a bale of cotton. It brings tears to my eyes. I wonder: are dark-skinned women just the placeholders until they meet their desired match? Do all these men really just want white families?

A few nights into the app, another guy pops up on my screen – decent looking and seemingly gainfully employed. I’m mildly interested. His profile bio is just one line: “The darker the berry, the sweeter the juice.”

My immediate thoughts warn me of a possible fetish. Dating with dark skin often comes with a double-edged sword: we are unwanted, except by men who want to create an experience out of us, leaving our personhood out of the equation altogether. We become empty objects, vehicles for pleasure, rather than multi-dimensional beings.

Hunter vocalizes this sentiment. “At the same time, there’s also a kind of fetishization of darker skin. So sometimes you’ll hear people say ‘I only like dark-skinned women’ or that ‘dark skin is sexy’ or something like that,” she tells me. “Not that those things aren’t true or good, but they also kind of objectifying or sexualizing in a way that isn’t necessarily the solution to the discrimination. It’s an inversion, basically.”

The bachelor on my screen shares my mahogany skin tone. But I’m wary he, like other black men, may fall victim to this form of objectification. I remember how Sharlene expressed her frustrations with her beauty being seen as skin deep. “We can’t get just get a regular compliment,” she laments. “I know that people think that calling me chocolate all the time, or talking about ‘your skin is beautiful’ is a compliment. But why can’t I just be beautiful?”

I hear what she and Dr Hunter are saying, but my choices are few. I feel limited; I was made to feel this way. In the end, I swipe right. My screen darkens, proclaiming a match has been made. We chat, but the spark isn’t there.

But three weeks after joining the app, I finally hit a stride and start having more fun. I’ve matched with someone who seems promising. He’s smart, we work in the same industry, and our conversations online have been pleasant. I ask him to meet, and he agrees.

We are meeting at a food hall; for me, it’s a short walk and a train across town but feels like a world away. A slew of hopes run through me on the way over. I hope I’ll be just as attracted to him in person as I am online. I hope he won’t murder me.

I approach the hall, take a deep breath, and ready my fingers to pull the door open. “Here we go,” I whisper to myself.

  • Share your experience of colorism: use the hashtag #ShadesofBlack on social media

Источник: [alovex.co]

Interracial Marriage More Common Than Ever, but Black Women Still Lag

June 4, &#; -- In , the boundaries were still very black and white. The film "Guess Who's Coming to Dinner," about an interracial couple and their parents' angst, was considered groundbreaking.

Fast forward four decades and you don't have to look to the big screen to see interracial couples. You can see the beginnings of a melting pot everywhere -- just look at celebrity couples like Seal and Heidi Klum, or Tony Parker and Eva Longoria.

And new study by the Pew Research Center found that one in six new marriages in the U.S. are interracial relationships. That makes the United States one of the most colorblind countries when it comes to saying "I do," second only to Brazil.

"The surprising thing here is how much demographic and social change has occurred over a short time. Intermarriage was a taboo and illegal. That's a big change in a very small amount of time," said Paul Taylor, Executive Vice President of the Pew Research Center.

Based on the latest census data, the study showed record highs: 26 percent of Hispanics, 31 percent of Asians, 16 percent of Blacks and nine percent of Whites all married outside their race.

"I think the racial barriers have almost, have blurred to the extent of almost being socially insignificant," said Professor Rick Banks of Stanford Law School.

Rates of interracial marriage among Asians and Hispanics remained steady, but there was a substantial change among black Americans, especially black men.

"In , 22 percent of all black male newlyweds married a non-black," said Taylor.

Black Women Left Out

Only 9 percent of black women, on the other hand, married outside their race, making them the least likely of any race or gender to marry outside their race and the least likely to get married at all.

"We have a saying called 'the black girl curse,'" said Chato Waters, a single black woman. "A lot of our white friends are married by 25, happily married with kids by 27, and we're like, what's the deal with the 'bee gees' -- that's 'black girls.'"

Pew Study: One in Six Marriages Interracial

When ABC News spoke with one group of black women the consensus was that they want to get married, and their preference was to marry a black man. But the pool of eligible bachelors has dwindled. And even though these women are willing to marry men of other races, they told us their options are more limited.

"We are maybe not as coveted as black men in society. I just feel there is a lot of taboo that is associated with dating black women, 'cause I don't think they are necessarily ready to take us home to see momma," said Melinda Watson, a black woman who is single and looking for a husband.

The fine print may be complicated but the overall headline is that color lines are becoming more blurred.

The Associated Press contributed to this report.

Источник: [alovex.co]

3 Black Men Explain Why They Don't Date Black Women

Season 4 Episode
Aired on 09/17/

Modern Dating as a Black Woman




It’s not easy to be a Black woman searching for a romantic partner, says Sarah Adeyinka-Skold, a doctoral candidate in the Department of Sociology. Even though today’s romance landscape has changed dramatically, with the search for love dominated by digital dating sites and applications like OKCupid, Match, and Tinder, racism remains embedded in modern U.S. dating culture.

As a woman of Nigerian descent, Adeyinka-Skold’s interest in romance, particularly through the lens of gender and race, is personal. In high school, she assumed she’d go off to college and meet her husband. Yet at Princeton University, she watched as white friends dated regularly, paired off, and, after graduation, oftentimes got married. That didn’t happen for her or the majority of a subset of her friend group: Black females. That realization launched a research trajectory.

“As a sociologist who is trained to notice the world around them, I realized quickly that a lot of my Black friends weren't dating in college,” says Adeyinka-Skold. “I wanted to know why.”

Adeyinka-Skold’s dissertation, titled "Dating in the Digital Age: Sex, Love, and Inequality," explores how relationship formation plays out in the digital space as a lens to understand racial and gender inequality in the U.S. For her dissertation, she interviewed women who self-identified as White, Latina, Black, or Asian. Her findings are still emerging, but she’s uncovered that embedded and structural racism and a belief in unconstrained agency in American culture makes it harder for Black women to date.

For starters, place matters. Dating technology is generally place-based. Take Tinder. On the dating app, an individual views the profiles of others within their preferred number of miles. Swiping right implies interest in another person’s profile. Adeyinka-Skold’s research finds that women, regardless of race, felt that the dating culture of a place impacted their romantic partner search. Using dating apps in New York City, for example, versus Lubbock, Texas felt drastically different.

“I heard from women that different places had a different set of dating norms and expectations. For example, in a more conservative area where there was a greater expectation for women to stay home and raise children after marriage, women felt their desire for more egalitarian relationships was hindered. With the limitless choices that digital dating provides, other places tended to stress more casual dating,” she explained. “Some women felt like, ‘I don't necessarily adhere to those norms and as a result, my search feels more challenging’.”

For Black women, the ongoing segregation of the places in which romance occurs can pose increased barriers.

“Residential segregation is still a huge problem in America,” Adeyinka-Skold says. “Not everyone is going to New York City, but we have these new, up and coming urban professional centers. If you are a Black woman who's going into those places, but only white people are living there, that might pose an issue for you as you search for romantic partners.”

Part of the reason why residential segregation can have this kind of impact is because research shows that men who are not Black may be less interested in dating Black women. A study from OKCupid found that men who were not Black were less likely to start conversations with Black women. Black men, on the other hand, were equally likely to start conversations with women of every race.

“Results like these use quantitative data to show that Black women are less likely to be contacted in the dating market. My research is showing the same results qualitatively but goes a step further and shows how Black women experience this exclusion” says Adeyinka-Skold. “Although Black men may show romantic interest in Black women, I also found that Black women are the only race of women who experience exclusion from both Black and non-Black men.”

Why? Adeyinka-Skold learned from Black women that men don’t want to date them because they're considered ‘emasculating, angry, too strong, or too independent.’

Adeyinka-Skold explains, “Basically, both Black and non-Black men use the stereotypes or tropes that are popular in our society to justify why they don't date Black women.”

Those stereotypes and tropes, alongside structural barriers like residential segregation, can impact Black women struggles to meet a mate. And, says Adeyinka-Skold, until Americans recognize these challenges, little is going to change. 

“As long as we have a society that has historical amnesia and doesn't believe that the ways in which we structured society four hundred years ago still has an impact on today, Black women are going to continue to have an issue in the dating market,” she says.

Even so, Sarah Adeyinka-Skold, who met her husband (who is white) at church, remains hopeful. She finds optimism in the moments when “people with race, class, and gender privilege in the U.S.—like my husband—call out others who have that same privilege but are using it to demean people's humanity and demean people's status in America.”

When asked what she wants people to take away from her research, Adeyinka-Skold replied that she hopes people better understand that the ways in which American society is structured has implications and consequences for people's class, race, gender, sexuality, status, and for being seen as fully human. She added, “This lie or myth that it's all about you, the individual, and your agency, simply isn’t true. Structures matter. The ways that governments make laws to marginalize or give power matters for people's life chances. It matters for their outcomes. It matters for love.”

Источник: [alovex.co]
black women left out dating race

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